As the political battles over the definition of marriage have continued over the last few years, I have seen an increasing number of Latter-day Saints who seem to think that Marriage Privatization, often described as “Getting the Government out of the Marriage Business”, is both a good solution and consistent with the LDS Church’s Proclamation on the Family and its desire to preserve traditional marriage.
Privatizing marriage is the idea that the government should only recognize civil unions for both heterosexual and same-sex couples and that marriage would refer only to private religious ceremonies.
But they are wrong. Marriage privatization is not a solution, it is surrender.
It is doubtful that the government can ever conceivably get out of the marriage business, regardless of what we call it.
Marriage exists because of sex and procreation. In other words it is not just a construct, but is a refection of biological realities. When God instituted marriage between Adam and Eve, it was explicitly in terms of lawful procreation (“multiply and replenish”). A child is the literal manifestation of the physical union of woman and man. They are literally one flesh embodied in the child. Women have a natural right to claim support and protection from the man with whom they have become one through a child. Children, who are born helpless, have a natural right to the care and support of their parents until they are mature enough to support themselves.
Because of biological constraints imposed by sexual reproduction, throughout history it has always been easier to correctly identify the mother of a child than to identify the father. Because it is the proper role of government to protect the natural rights of the people, government will always have an interest in protecting the rights of women to support from the father of their children, and in protecting the rights of children to the support of their parents.
A great deal of law arises out of the government’s responsibility to protect these natural rights and to enforce natural responsibilities. Until the advent of DNA testing, there was no easy way to prove paternity, and since so much of inheritance property rights and other law involve issues of paternity, it was natural for government to give preference to exclusive sexual relationships created by contract to establish legal maternity and paternity for children. Children born outside the contract were considered “illegitimate” because there was no easy way to prove who the father was.
So Civil Marriage arose out of a biological, natural, and legal necessity. As long as government must be involved in the issues of paternity (inheritance; child support; abandonment; adoption; dividing assets between divorcees; protecting parental rights related to education, discipline, and health) government will have an interest in marriage.
Additionally, because the fulfillment of natural parental responsibilities has a direct influence on the civilization of children, when the government fails to support the natural rights of children to claim support, care, and proper civilization by parents, the children become less civilized, more dependent on government, and more of a legal burden on society as a whole.
To say that government has no business in regulating and enforcing parental obligations toward their minor children, or spouses toward each other, or property rights between family members, is to advocate chaos and to deny these natural rights.
There is simply no way for the government to get out of marriage.
So, when most people advocate for marriage privatization, what they are really advocating is a semantic game that lets the gay marriage movement win while appeasing those who are concerned about marriage with a superficial language change. They take what we currently call “marriage” and re-label it a “civil union” and take what we currently call a “commitment ceremony” (which has no legal meaning) and re-label it “marriage”. And since same-sex couples can easily find someone who will be willing to perform a commitment ceremony (now labeled “marriage”), they get to claim both the extra-legal “marriage” label and the legal construct formerly known as “marriage” now labeled a “civil union”.
Marriage privatization is simply a case of calling surrender “victory” to make the losers feel better.
As the image included at the top says, “The simplest solutions are often the cleverest. They are also usually wrong.”
I hope that LDS proponents of marriage privatization will reconsider. It is impossible to construe surrender, even when it is labeled “victory”, as the kind of defense of traditional marriage that the Prophets and Apostles of the LDS church advocate.
[See: What Is Marriage? (PDF) by Sherif Girgis, Robert P. George, & Ryan T. Anderson for a more extensive academic argument for government recognition of traditional marriage]
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