Britain's first 'Safe Text' street has been created complete with padded lampposts to protect millions of mobile phone users from getting hurt in street accidents while walking and texting.

Around one in ten careless Brits has suffered a "walk 'n text" street injury in the past year through collisions with lampposts, bins and other pedestrians.

And what about gender? Do people care more about a racist than a sexist past? And is it possible, as Steinem recently claimed in a New York Times article, that "gender is probably the most restricting force in American life"?

Um, probably not.

Few statements could more vividly illustrate the growing gap between yesterday's sisterhood and today's young women. Contrary to the myths they've been fed since birth about their second-class status, young American women today are thriving.

They may be a little lonely in college where they outnumber men. They may be frustrated by a lack of adult male company as their opposites amuse themselves with pixelated playmates and video games. But patriarchal oppression is a hard sell.

The Manhattan Institute's Kay Hymowitz recently reported that half of American men ages 18 to 34 play video games almost three hours a day. Which sex needs saving here?

Trying to convince women under 50 that gender is a barrier to success feels not just stale, but dishonest. And nothing says "yesterday" like a 73-year-old feminist foot soldier who didn't get the memo that she won the war.

The reason that conservative Christians—opposed to abortion and gay marriage and critical of political liberalism—can feel kindly toward Jewish liberals and support Israel so fervently is rooted in theology. One finds among fundamentalist Protestants a doctrine called dispensationalism. The dispensationalist outlook, which began in early-nineteenth-century England, sees human history as a series of seven periods, or dispensations, in each of which God deals with man in a distinctive way. The first, before Adam’s fall, was the era of innocence; the second, from Adam to Noah, the era of conscience; the third, from Noah to Abraham, of government; the fourth, from Abraham to Moses, of patriarchy; the fifth, from Moses to Jesus, of Mosaic law; and the sixth, from Jesus until today, of grace. The seventh and final dispensation, yet to come, will be the Millennium, an earthly paradise.

For dispensationalists, the Jews are God’s chosen people. For the Millennium to come, they must be living in Israel, whose capital is Jerusalem; there, the Temple will rise again at the time of Armageddon. On the eve of that final battle, the Antichrist will appear—probably in the form of a seeming peacemaker. Fundamentalists differ over who the Antichrist will be (at one time he was thought to be Nero, at another time the papacy, and today a few have suggested the secretary-general of the United Nations), but dispensationalists agree that he will deceive the people, occupy the Temple, rule in the name of God, and ultimately be defeated by the Messiah. Many dispensationalists believe that how a person treats Israel will profoundly influence his eternal destiny.

Just a few tiny, insignificant little questions.

* How did the universe start?

* Where did matter come from?

* Where did energy come from?

* Where did the laws of motion, thermodynamics, physics, chemistry, come from?

* Where did gravity come from?

* How did inorganic matter, that is, lifeless matter such as dirt and rocks, become living beings?

* Has anyone ever observed beyond doubt the evolution of a new mammalian or aviary species, as opposed to changes within a species?

These teeny weeny little questions are just some of the issues as to which Darwin and Darwinism have absolutely no verifiable answers. Hypotheses.