We read in Hebrews 1, “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” (Hebrews 1:1-4).
In these verses we learn that Christ was appointed heir of all things; He was “made so much better than the angels” and received a greater inheritance and more excellent name (i.e., God). If Christ was appointed heir, that means that at some point He was not heir. He grew into His inheritance.
From these verses we also learn that Jesus created the worlds (our earth plus other planets {we could also probably include moons and stars in there as worlds}) acting under the direction of the Father (“God…[spake] unto by his Son…by whom also he made the worlds.”). Heavenly Father created the worlds, but by His Son.
We also learn that God the Father and Jesus Christ look the same (“the express image of his person”) but are not the same individual. They are, however, completely unified in purpose and power.
In Hebrews 2 we learn some more about Christ: “But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” (Hebrews 2:6-10).
Christ was made “a little lower than the angels.” Wait, didn’t we just read previously that Christ was made “better than the angels”? We did. Christ was “a little lower than the angels” because He could die. He was mortal and died. Through His death, all death was conquered. Through His sacrifice, we have a way to return to Heavenly Father in glory. Through Christ’s atoning sacrifice, he received a crown of glory and honor and dominion. Through His atonement, Christ, “the captain of [our] salvation” was made perfect. What this means is that He was not perfect before this event (suffering, death, and resurrection). He was sinless and blameless but not perfected like unto His Father. However, He is perfect now.
What this all implies is that we can follow a similar path. We do not have to atone for our sins if we accept Christ’s atonement through faith and repentance and the ordinances of the restored gospel. We can become joint-heirs with Christ (see Romans 8:17). This means that just as Christ is perfect, we too can be made perfect through His atonement. We can become like Him.
From these two chapters we learn 1) that Christ is a distinct individual from the Father; 2) He created the worlds under the direction of God; 3) His perfection and Godhood were bestowed upon Him by His Father (i.e., perfection is a process) and were not who He was in the beginning; 4) we can receive of God’s glory like Christ did.
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